We believe the Old and New Testament Scriptures as contained in the original manuscripts are the verbal, plenary inspired Word of God. The Scriptures are inerrant, infallible and Godbreathed and are, therefore, the final authority for faith and life. The sixty-six books of the Old and New Testaments are the complete and divine revelation of God to Man. The Scriptures shall be interpreted according to their normal grammatical, historical, contextual meaning, and using Scripture to interpret unclear portions of Scripture. The King James Version of the Bible shall be the official and only English translation used by the Church. (2 Tim. 3:16-17; 2 Pet. 1:20-21)

We believe in one triune God, eternally existing in three persons—Father, Son, and Holy Spirit—each co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections and each are owed the same homage, confidence, and obedience. (Deut. 6:4; Matt. 28:19; John 14:10, 26; 2 Cor. 13:14)

We believe that the Father is above all, through all, and in all. The Father creates us, has a plan for us, desires to mold and make us, and He provides all blessings. The Father in abundant mercy has given us the hope of new life and a relationship with Him through the work He sent His Son to do. Every good and perfect gift is from the Father Who loves us and Who will never stop loving us. (Isa. 64:8; John. 3:16; Eph. 1:3, 4:6; Jam. 1:17; 1 Pet. 1:3-5)

(1) We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful men. (Isa. 7:14; 9:6; Luke 1:35; John 1:1-2, 14; 2 Cor. 5:19-21; Gal. 4:4-5; Phil. 2:5-8)

(2) We believe that the Lord Jesus Christ accomplished our redemption by His death on the cross as a representative, vicarious, substitutionary sacrifice, through His blood that was shed for us, and that our justification is made sure by His literal, physical resurrection from the dead. (Acts 2:18-36; Rom. 3:24-25; 5:9; Eph. 1:7; Heb. 9:22; 1 Pet. 2:24; 1 Pet. 1:3-5; Rev. 1:5)

(3) We believe that the Lord Jesus Christ ascended to Heaven and is now exalted at the right hand of God where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate. (Acts 1:9-10; Rom. 8:34; Heb. 9:24; 7:25; 1 John 2:1-2)

(1) We believe that the Holy Spirit is a Person Who convicts the world of sin, of righteousness, and of judgment; and, that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption. (John 16:8-11; Rom. 8:9; 1 Cor. 12:12-14; 2 Cor. 3:6; Eph. 1:13-14)

(2) We believe that He is the divine Teacher who assists believers to understand the Scriptures and that it is the privilege and duty of all the saved to be filled with the Spirit. (Eph. 1:17-18; 5:18; 1 John 2:20, 27)

(3) We believe that Holy Spirit is sovereign in the bestowal of spiritual gifts to every believer. God uniquely uses evangelists, pastors, and teachers to equip believers in the church to do the work of the ministry. (Rom. 12:3-8; 1 Cor. 12:4-11, 28; Eph. 4:7-12)

(4) We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary. Speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit. Ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, although God frequently chooses to answer the prayers of believers for physical healing. (1 Cor. 1:22; 13:8-10, 14:1-22; 2 Cor. 12:12)

We believe that man was created in the image and likeness of God; but that in Adam’s sin the human race fell, inherited a sinful nature, and became alienated from God. Man is totally depraved and, of himself, utterly unable to remedy his lost condition. (Gen. 1:26-27; Rom. 3:22-23; 5:12; 6:23; Eph. 2:1-3; 4:17-19)

We believe that salvation is the gift of God brought to man by grace and received by repentance and personal faith in the Lord Jesus Christ, Whose precious blood was shed on Calvary for the forgiveness of our sins. We believe that it is faith alone in Jesus Christ that saves, and that there is no basis for works salvation in the Bible. We believe that every person may be saved and reject the idea of predestination in regards to salvation. We believe that all sins, except blasphemy of the Holy Spirit, are forgivable. (Matt. 12:31-32; John 1:12; Rom. 10:13; Eph. 1:7; 2:8-10; 1 Pet. 1:18-19; 1 John 1:9)

(1) We believe that once a person is saved, they are kept by God’s power and remain secure in Christ forever. (John 5:24, 6:37-40, 10:27-30; Rom. 8:1, 38-39; 1 Cor. 1:4-8; Tit. 3:5-6; 1 Pet. 1:4-5)

(2) We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word, which, however, clearly forbids the use of Christian liberty as an occasion to the flesh. (Rom. 13:13-14; Gal. 5:13; Tit. 2:11-15; 1 John 5:13)

(1) We believe that the local church, which is the body and the espoused bride of Christ, is solely made up of born-again believers. (1 Cor. 12:12-14; 2 Cor. 11:2; Eph. 1:22-23; 5:25-27)

(2) We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament. (Acts 14:27; 20:17, 28-32; 1 Tim. 3:1-13; Titus 1:5-11)

(3) We believe in the autonomy of the local church free of any external authority or controls, and any affiliations, societies, organizations, associations, or agencies this church affiliates with to further the objectives stated in the Purpose Statement are not authoritative in matters of church practice or belief. (Acts 13:1-4; 15:19-31; 20:28; Rom. 16:1, 4; 1 Cor. 3:9, 16; 5:4-7, 13; 1 Pet. 5:1-4; Rev. 3-4)

(4) We recognize water baptism by immersion and the Lord’s Supper as the Scriptural ordinances commanded for the church in this age. (Matt. 28:19-20; Acts 2:41-42; 8:36-38; 1 Cor. 11:23-26)

(5) We believe in the Biblical command to worship God together, in person. Ekklesia, the Greek word for church, means “a calling out i.e. (concretely) a popular meeting, especially a religious congregation...” If there is no gathering together, there is no church. We are blessed to be able to share our church services via livestream with our elderly shut-ins and missionaries around the world. However, we do not believe that a livestream or recorded church service is a Biblical replacement for the command to assemble together. (Psalm 122:1; Acts 4:31; 11:26; 1 Corinthians 16:2; 1 Timothy 3:15; Hebrews 10:25)

We believe that believers should maintain a godly testimony and live in such a way that their lives do not bring reproach upon their Saviour. God commands His people to separate from all religious apostasy, all worldly and sinful pleasures, practices, and associations, and to refrain from all immodest and immoderate appearances, piercings, and bodily markings. We stand against any and all worldly philosophies that seek to destroy or undermine the truth of Biblical Christianity. (Lev. 19:28; Rom. 12:1-2; 14:13; 1 Cor. 6:19-20; 10:31; 2 Cor. 6:14-7:1; 1 Tim. 2:9-10; 2 Tim. 3:1-5; 1 Pet. 1:15:16; 3:2-4; 1 John 2:15-17; 2 John 9-11)

We believe in that blessed hope, the personal, imminent return of Christ, Who will rapture His church prior to the seven-year tribulation period. At the end of the Tribulation, Christ will personally and visibly return with His saints, to establish His earthly Messianic Kingdom, which was promised to the nation of Israel. (Ps. 89:3-4; Dan. 2:31-45; 9:27; Zech. 14:4-11; 1 Thess. 1:10; 4:13-18; Titus 2:13; Rev. 3:10; 19:1, 11-16; 20:1-6)

(1) We believe in the bodily resurrection of all men, the saved to eternal life and the unsaved to judgment and everlasting punishment. (Matt. 25:46; John 5:28-29; 11:25-26; Rev. 20:5-6, 12-13)

(2) We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection, when spirit, soul, and body are reunited to be glorified forever with the Lord. (Eccl. 12:7; Luke 23:43; 1 Cor. 15:54; 2 Cor. 5:8; Phil. 1:23; 3:21; 1 Thess. 4:16-17; Rev. 20:4-6)

(3) We believe that the souls of unbelievers remain, after death, in conscious punishment and torment until the second resurrection, when with soul and body reunited, they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment and torment. (Matt. 25:41-46; Mark 9:43-48; Luke 16:19-26; 2 Thess. 1:7-9; Jude 6-7; Rev. 20:11-15)

We believe that Satan is a person, the author of sin and the instigator of the Fall of Man; that he is the open and declared enemy of God and man; and that he shall be eternally punished in the Lake of Fire. (Job 1:6-7; Isa. 14:12-17; Matt. 4:2-11; 25:41; Rev. 20:10)

We believe that the Genesis account of creation is neither allegory nor myth, but a literal, historical account of God’s creation of the universe in six literal, 24-hour periods. We reject evolution, the Gap Theory, the Day-Age Theory, and Theistic Evolution as unscriptural theories of origin. (Gen. 1-2; Ex. 20:11)

We believe that God has ordained and created all authority consisting of three basic institutions: (1) the home, (2) the church, and (3) the state. Every person is subject to these authorities, but all (including the authorities themselves) are answerable to God and governed by His Word. God has given each institution specific Biblical responsibilities and balanced those responsibilities with the understanding that no institution has the right to infringe upon the other, and all are completely subject to the dictates of God’s Word. The home, the church, and the state are equal and sovereign in their respective Biblically assigned spheres of responsibility under God. We believe that we must obey the state unless it requires us to act contrary to our faith at which time we must obey God rather than the state. (Matt. 22:15-22; Acts 5:29; Rom. 13:1-7; I Cor. 11:3; Eph. 5:22-24; Titus 3:1-2; Heb. 13:17; 1 Pet. 2:13-14)

(1) We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between one naturally-born man and one naturally-born woman. We believe that any form of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery, and pornography are sinful perversions of God’s gift of sex. We believe that God disapproves of and forbids any attempt to alter one’s gender by surgery or appearance or to act in any way like the opposite sex. (Gen. 2:24; 19:5, 13; Lev. 18:1-30; Deut. 22:5; Rom. 1: 26-32; 1 Cor. 5:1; 6:9; 1 Thess. 4:1-8; Heb. 13:4)

(2) We believe that the only Scriptural marriage is the joining of one naturally-born man and one naturallyborn woman for life. (Gen. 2:24; Matt. 19:9; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22-23)

(1) We believe that men and women are spiritually equal in position before God but that God has ordained distinct and separate spiritual functions for men and women in the home and the church. The husband is to be the leader of the home, and men are to be the leaders (pastors and deacons) of the church. Accordingly, only men are eligible for licensure and ordination by the church. (I Cor. 11:3; Gal. 3:28; Col. 3:18; 1 Tim. 2:8-15; 3:4-5, 12)

(2) We believe that God has ordained the family as the foundational institution of human society. The husband is to love his wife as Christ loves the church. The wife is to submit herself to the Scriptural leadership of her husband as the church submits to the headship of Christ. Children are a heritage from the Lord. Parents are responsible for teaching their children spiritual and moral values through consistent lifestyle example and appropriate discipline, including Scriptural corporal correction. (Gen. 1:26-28; Exod. 20:12; Deut. 6:4-25; Ps. 127:3-5; Prov. 19:18; 22:15; 23:13-14; Mk. 10:6-12; 1 Cor. 7:1-16; Eph. 5:21-33; 6:1-4, Col. 3:18-21; Heb. 13:4; 1

Pet. 3:1-7)

We believe that God disapproves of and forbids divorce and intends marriage to last until one of the spouses die. Although divorced and remarried persons or divorced persons may hold positions of service in the church and be greatly used of God for Christian service, they may not be considered for the offices of pastor or deacon. (Mal. 2:14-17; Matt. 5:27-28; 19:3-12; Rom. 7:1-3; 1 Tim. 3:2, 12; Titus 1:6)

We believe that human life begins at conception and that an unborn child is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn human life. Abortion is murder. We reject any teaching that abortions due to rape, incest, birth defects, gender selection, birth or population control, or the mental well-being of the mother are acceptable. (Exod. 20:13; Job 3:16; Ps. 51:5; 139:14-16; Isa. 44:24; 49:1, 5; Jer. 1:5; 20:15-18; Luke 1:44)

We believe that the intentional, direct taking of an innocent human life is a moral evil and sin against God, regardless of the intention. Life is a gift of God and must be respected from conception until natural death. Thus, we believe that an act which causes death in order to eliminate suffering constitutes an unlawful, sinful killing contrary to the will of God. Discontinuing medical procedures that are extraordinary or disproportionate to the expected outcome can be legitimately discontinued as they are maintaining a body which may not be able to function without artificial help. (Gen. 9:6; Exod. 20:13, 23:7; Matt. 5:21; Acts 17:28; I Cor. 6:19-20; Heb. 9:27)

We believe that we should demonstrate love for others, not only toward fellow believers, but also toward those who are not believers, those who oppose us, and those who engage in sinful actions. We are to deal with those who oppose us graciously, gently, patiently, and humbly. God forbids the stirring up of strife, the taking of revenge, or the threat or use of violence as a means of resolving personal conflict or obtaining personal justice. Although God commands us to abhor sinful actions, we are to love and pray for any person who engages in such sinful actions. (Lev. 19:18; Matt. 5:44-48; Luke 6:27-38; John 13:34-35; Rom. 12:9-10, 17-21; 13:8-10; Phil. 2:2-4; 2 Tim. 2:24-26; Titus 3:2; 1 John 3:17-18)

We believe that Christians are prohibited from bringing civil lawsuits against other Christians or the church to resolve personal disputes. We believe the church possesses all the resources necessary to resolve personal disputes between members. We do believe, however, that a Christian may seek compensation for injuries from another Christian’s insurance company as long as the claim is pursued without malice or slander. (Matt. 18:15-17; 1 Cor. 6:1-8; Eph. 4:31-32;)

We believe that God has given the church the Great Commission to proclaim the Gospel to all nations so that there might be a great multitude from every nation, tribe, ethnic group, and language group who believe on the Lord Jesus Christ. As ambassadors of Christ, we must use all available means to go to the foreign nations and not wait for them to come to us. (Ps. 96:3; Matt. 24:14; 28:19-20; Mark 16:15; Luke 24:46-48; John 20:21; Acts 1:8; 13:46-49; 2 Cor. 5:20)

We believe that every Christian, as a steward of that portion of God’s wealth entrusted to him, is obligated to financially support the local church of which he or she is a member. We believe that God has established the tithe as a basis for giving, but that every Christian should also give other offerings sacrificially and cheerfully to the support of the church, the relief of those in need, and the spread of the Gospel. We believe that a Christian relinquishes all rights to direct the use of his tithe or offering once the gift has been made. (Gen. 14:20; Prov. 3:9-10; Acts 4:34-37; 1 Cor. 16:2; 2 Cor. 9:6-7; Eph. 4:28; 1 Tim. 5:17-18; 1 John 3:17)

We believe that children hold a special place in the eyes of God and that the church must do everything in its power to protect children from any form of offence or abuse. (Matt. 18:6; 19:14; Mark 10:14)